Instincts 2021

The long version I wrote For the genetics book.

This is probably going to be a bit messy as the refinement was supposed to be in the Genetics Book. I decided to completely remove it.

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So where is your brain? That big grey thing between your ears? Well, it's more than that. It can get a bit blurry because you have seven significant nerve clusters in your body that act like specialized mini brains for controlling body functions. That is without mentioning the spinal cord which too can react to things without anything in your head getting involved. So maybe the question should be where is your mind, the seat of consciouness, thought and reason? Well, you have to be careful of that one too. If you focus too much on the abilities of the "big" part of the brain, the somewhat recently evolved neo-cortex, you may miss a lot too. Whether through instinct or culture, we know this implicitly. The best illustration of this might have been the archetype shown by Kirk and Spock in Star Trek. Spock's intellect, representing the logic of neo-cortex, was powerful. Yet in the moral stories of the show, Kirk's instincts were usually shown to provide better insight. It is an old discussion of thought verses passion. This passions and instincts come from older parts of the mind than the neo-cortex. They are powerful, very useful and quite trainable. They tend to be hidden though for cultural reasons as well as that they are very subtle not having integration with our speech centers like the neo-cortex does. Instincts and feelings can be very hard to put into words, let alone just to hear within one self. To understand humans, human survival and ones self, understandings of instincts are essential. They are also powerful tools that a person needs to know how to use.

In terms of survival, the most interesting instincts would include moral instinct, how we choose good and bad as well as out most basic survival instinct which also drives why we choose between good and bad.  We have a powerful dominance instinct as well as reproductive isntinct, both of which have very noticable hormonal components so perhaps they should be called drives. Our instinct for status, getting the best genes and other reproductive resources, is very powerful in humans. 

Chapter 8. Instincts and Survival Strategies

This is a discussion of human instincts, behaviors that have genetic foundations. This is the "nature" part of the nature-nurture discussion that goes back to at least the time of Plato. In ways, it has been resolved by Conrad Lorenz who described the interaction between heredity and the environment, describing behavioral releases that lead to genetic based behaviors, instincts, being "released" in response to environmental influences. You may have a "fight of flight instinct", that gives you the programming for fighting or running, but neither will happen until something in the environment requires that response. That is a very simple way of putting it, but quite good enough for this purpose and accurate enough because limitations on genetic based behaviors mean that simple explanations are actually how instincts work.

This section is written to give an introduction to important human instincts, but its greatest importance is to describe their dangers or failings. Some instincts can certainly still help us now, but some can also be liabilities. The greatest problem is that the strategies of nature are all based on blind competition. They end up being brutal, inefficient and destructive quite often. Further, part of the problem is that our instincts are evolved for helping us in an ecology that is mostly gone. Very often our instincts cannot direct us in the new circumstances that humans find themselves in now. That is part of why human evolution led to increased intelligence. Some of our instincts are simply dangerous now, such as our dominance instinct that can endanger our civilization. This section is to create an understanding of some of our instinctive behaviors and drives so that we can recognize them, know when they will help us, know when to choose one instinctive strategy over another and when to use human strategies rather than instinctive drives.

A peculiar thing take into account when considering instinct is a common bias. Western culture includes a common belief that humans do not have instincts. This relates back to the teachings of the Catholic Church because if we had instincts that would imply that we are animals instead of divine, an entirely intolerable concept to the Church at the time. This belief is pervasive in our cultural training. Be aware of this common unconscious bias as it becomes very important in the later discussion of Survival Instinct. We have instincts, powerful instincts.

Another thing to keep in mind is that like other human thought processes, instincts are based on information processing by a neural net that works by pattern recognition rather than logic or reason. Think of it like vision. You see something and recognize it. If recognition initially fails, you can give it more time or blink to reset the process. Think of trying to recognize things in the fog. A neural net learns. Your vision is biased to recognize what you are genetically designed to recognize as well as what you learn and are familiar with. That means that you are more likely to recognize what you are expecting to see. Your vision is biased with up to 80% of nerve traffic going from your brain to your eyes rather than from your eyes to your brain. That means that you can also prepare your eyes to recognize something you expect or are looking for. A hunter looking for deer is likely to see many more deer than are actually there. A neural net will create patterns where there are not any.

The large human neo-cortex is novel in nature and evolutionarily "newer". We think of it as the neural net that embodies human intelligence. Other brain functions such as vision, and instincts developed long before the neo-cortex did, and the greater development of the neo-cortex seems to actually have initially developed due to the failure of instincts to be able to respond rapidly enough to the cyclic changes between forest and grassland ecologies where humans evolved. After we started walking, it further developed greatly for communication, social behavior and even tool use. What you call your mind is a neural net that operates mostly like vision.

There may be specialized parts of your brain for processing a behavior like vision, such as the visual cortex, but upon close examination it turns out that the neurology is far more distributed than that. Any part of your brain can be developed, including instincts and especially both survival and moral instincts. If they are not used, other neural functions may try to co-opt those neurons. Instincts follow the "use it or lose it" rule. That may be less true than for evolutionarily older instinctive brain functions with more hard wiring, but it is true enough. While logic and language are evolutionarily newer than our more basic instincts, it still is all based on a neural net. While the neural net devoted to intelligence can initiate logical processes in the mind, pattern recognition is still our primary method of understanding. We do not think our way to a new state of belief, we just change state. A bird does not consider temperature and length of day. Its instincts just start tipping towards that it is time to migrate with the changing season. The balance tips and the bird moves on. A person may sense danger over some time or it may suddenly recognize it but our primary way of detecting it is pattern recognition, not logic. Many things work that way.

Instincts and everything related to them, including morality, are difficult subjects to describe because out primary communication abilities are based on language which is based on logic. That is true of many cultural biases we have. Neural nets do not primarily operate using logic and reason. That can make this topic very hard to even think about. Still, the point of this is to describe how our natural strategies and instincts work but too often fail to work to our benefit because of changes in the world and that they can even actually become liability. The understanding of this allows us to consciously compensate for when our instincts do not do guide us well. It is just like that the genetic strategy of natural selection is extremely blunt, stupid, brutal, only works at all over long time periods, is incredibly wasteful, and it cannot select for good genes. Artificial genetic selection, created by human thought, is much more efficient, can work faster and can select for good genes. Very often the human strategy can work much better than the natural selective strategy and that often applies to instincts the same way. (Though instinctive reactions can be faster.)

A good simple example of that failing of our instincts relates to reproduction. Also, it is a case where it is not hard to apply logic, so it makes a good example. We do not have a lot of instincts to have children really, but we have a great deal of instinct to have sex. Then one of the natural consequence of sex is a child and then nurturing instincts are naturally released. That is just how the nature nurture equation works. Some people do have some instincts to have children, perhaps women have more naturally or it may just be that they tend to be exposed more to other mothers and their children which would naturally cause a response from their natural nurturing instincts. It has not really mattered that we do not have a great deal of instinct to have children because the consequence of sex as always been that you have children, except now. Now with birth control technology, the consequences of sex is not necessarily to have children. While a lot of people would have had families or perhaps larger families, they do not now because having children is just not an inevitable consequence of sex anymore. That is one of the more profound changes that we have to recognize going into the future and this relates to morality as well. Having a family in the future will be a decision. A lot of people are going to choose not to have family. They already are. Over time this will change back to where the majority of people will just naturally have the instinct have children because they will be the only ones that reproduced in the past. The people without that instinct will have chosen not to have children. This very well illustrates how technological change, basically just a new tool being used, completely changes the outcome of natural biology and instinct. This is very comparable to the use of vaccines and medicine. It has changed the natural outcome of normal biological processes as they have always been for humans and all other life. This change applies to other instincts as well. As technology or ecological requirements have changed, the consequences of our instinctive behaviors have also changed and we need to adapt to that consciously. That then is about the human decision instead of an instinct. Again, this is to describe instincts so that they can be recognized and more choice can be applied to what have just been instinctive drives in the past.

The reason to include this discussion in this Genetics book is partly because of the genetic foundations of instincts, but even more so to compare those strategies to Natural Selection. The same principle is true for instinctive strategies as well but perhaps more so. Darwinian strategies, including natural selection, are extremely simple and mostly based on a drive towards mindless competition. Not only can they be inefficient compared to human strategies, they can be fatal to our future. It is not just that they can be incredibly wasteful and inefficient. They will not be adequate for humans to development to be more than animals.

This then is to mention five instincts, the nature of their related genetic strategies and corresponding human strategies. Please keep in mind that these must be considered in the context of neural nets and that using reason to evaluate them can lead to limited understanding. These instincts were not created by a reasoning that humans have an access to. The instincts considered are Survival, Dominance, Status, Moral and Love.

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This discussion of genetics is only part of a much larger discussion of human ecology. Ecology is a fantastic tool. It is the tool offered by science for describing a species. Ecology is generally defined as a description of a species energetic and resource strategies. I add disease because of its significance. This is primarily about two ecologies, the tribal ecology we developed in and are leaving and civilization which we are developing and adapting to. Ecology is a systematic description of genetics, resource strategies, reproductive strategies, environment and other aspects of the species' survival requirements. There is a lot of knowledge to draw on about how different species survive. This is to develop an understanding and description of human ecology so that we can create a comfortable new ecology where humans can survive and develop long term. It is to describe what we need to survive in any ecology. This is about how humans can successfully make the transition to the new ecology.

Human ecology is very complicated, especially because to describe it properly you have to describe two ecologies and the transient ecologies between them that might be called agrarian that had a lot of warfare, slavery and some technology. Even the tribal ecology must be described in two parts. In all of those are various factors changing and interacting over different time periods. Still, when it comes down to creating a useful description and understanding it is best described as that nature has basically provided us with two basic strategies, blind Darwinian competition and human cooperation. Cooperation is different. It may have even evolved by accident as a result of evolution for communication. In any case, it changed things. Not only did we learn to cooperate but human thought created moral laws that we would call moral strategies that were powerful tools of survival. So this is about the instincts for both competition and cooperation as well as the strategies that go with them. Is this description a false dichotomy? Probably not. Everything lines up logically. Item by item analysis of ecological characteristics also show great differences between and consistency within both ecologies. In any case, that is how this description is organized so as you try to understand it, look at that dichotomy. It is important to develop this understanding because you only reach a goal if you know where you are and where the goal is. For humanity to survive we must reach the new ecology. The new human ecology is Civilization. That is an unusual description for an ecology and it unusual because it is basically the first ecology that is not created by nature. Our ecology is our life support system and without it we cannot sustain an advanced culture or technology. Only civilization can support the high energy system of modern humanity with its requirement for extended individual development before maturity. We need to better understand human ecology and strategies so that we can plan, create, develop, and maintain a civilization that is our environment and life support system. We have nowhere else to go.

The ecological changes are massive and will require great adaptation, both genetic and strategic. This book should outline how to solve the genetic problems we face, how to husband our genetic potentials and how to adapt to the future. It also illustrates something perhaps even more important. That is the limitations of nature versus the potential of human thought. That potential may be more novel than it seems. Yes, we face an existential threat from genetic load, but human action can not only solve that problem, it can offer genetic potentials that nature simply cannot. Natural selection is just simple, blunt and stupid. It cannot select for good genes. A human strategy of artificial selection can select for good genes, can operate far faster than natural selection, and requires far less physical and human resources to work.

That same principle is true for strategies as well but perhaps more so. Darwinian strategies are extremely simple and mostly based on a drive towards mindless competition. They will not be adequate for human development as more than animals. It is incredibly wasteful and inefficient.

[THIS DIGRESSES... WRONG PLACE] This postulates that cooperation was a strategy discovered by humans rather than evolved through kinship theory, etc. Postulate it in cooperation ... Need Faith, then competition, then status, love...

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Students of ecology and evolution look for the rare special cases where perhaps cooperation exists such as in humans or wolves. Evolutionary theory says it is extremely difficult for it to arise and almost impossible for altruism to exist. The only explanations reside in kinship theory that describe how helping a genetic relative might enhance the survival of your own genes. Nowhere does consciousness and human style planning fit into the equation of evolution. Nowhere does a species working together to create a completely new ecology fit into evolutionary theory. Then again, it does take a special case in physics to describe life. It is an eddy in the stream of entropy where the organization of life is maintained by increasing the entropy around it. That description hardly does any justice to the dynamism and uniqueness that is life compared to the inanimate world of physics, geology and astronomy that life exists in. That degree of difference though is similar to the difference between animals, including humans, that are following simple Darwinian strategies versus those using strategies of survival created by thought and planning.

It is true that is is hard for evolution to lead to cooperation, but early human evolution was in small closely related groups where kinship theory might explain some of the cooperation. Could something else have been operating besides the need to cooperate and avoid conflict? It is believed that part of the reason human intelligence evolved was the need for an adaptive behavior to respond to the ongoing ecological cycle between forest and grasslands where humans evolved. Was the need for communication skills among the many drivers of selection for intelligence? Then cooperation might have been a rather serendipitous side effect of the need for intelligence that had evolved for environmental adaptation, communication, reduced conflict, and other things even more than the need for cooperation. It seems an interesting speculation. Maybe humans chose cooperation. Many other animals than humans can be quite creative at solving problems, especially the novel problems that humans can pose. There are many examples of animals asking humans for help. Why not humans? What were we capable of producing? How much could cooperation have been initially a choice they figured out? Certainly it is an instinct now but what drove it? How long ago did we develop moral strategies and the habit of teaching them generation to generation? We certainly have instincts for that now as well.

Human strategies created by thought rather than instinct can be many times as effective as strategies created by evolution. The degree of cooperation in civilization is unprecedented in nature. Those new strategies created by humanity include complicated societies that form civilizations, philosophy, science, technology, religion, politics, art, economics, education, industry, and other institutions. Nature did not create any of those. It can not. Yet humans have certainly figured it out. History contains story after story of survival by diverse groups working together for mutual benefit in the same ecology, something nature does not produce. Certainly there was competition within and between the groups but instinct cannot explain the degree of cooperation in the tribal and post-tribal world. Only conscious decision could lead to the large confederations of tribal peoples in history or the complex civilizations that followed. History is also full of the stories of destruction caused by blind Darwinian instincts for dominance and competition.

One might ask if using ecology to organize and understand the parts of the human world is really that useful and accurate. Is such a binary description of basic survival strategies of competition and cooperation valid? Considering how much it reveals that is otherwise hidden, I think that clearly, it is that powerful and useful of a tool that can well be applied to humans. It seems quite accurate as well. Still, because we are products of evolution, just the understanding of our nature and our human potentials is important and valuable. Understandings of the dangers of both are important as well. We need to systematically create a description of human ecology so as to develop an understanding of the requirements for survival, the problems we will face and some potential solutions. Then Darwinian and human strategies can be examined in that context for their usefulness, dangers, and what balance of each is most appropriate for survival.

Because of the importance of strategy to human ecology and survival, it seems appropriate to put a few very basic and important comments about strategy here. Strategic adaptation is our most important method of survival. This is a minor part of what will be a far more detailed book on strategy. This is to consider some human strategies that particularly include genetic based components usually known as instincts. What is examined here are human survival instinct, dominance instinct, our instinct for cooperation, our drive for status, and our moral instinct. Because instincts are far older than language, reason, or other common tools of human understanding, they can be harder to describe or even perceive in oneself or others. At the same time, they are so powerful that you know all about them. This is just a different telling of the story.


*  Survival Instinct  *

At the top of some hierarchy of thought is our knowledge and what we all learn as individuals, with beliefs below that including sciences and our moral systems. Those are supported by the truths we can get from the reason and logic of philosophy as well as the inherited and learned knowledge of moral strategies. At the bottom foundation of all that is our most basic survival instinct that precedes all thought. Human history has been harsh, and we needed that will to survive that comes from our ancient survival instincts. An extremely important question arises: do you know the name of human survival instinct? It is important, but the name has been sort of stolen from us, mostly by religion. This has led to great confusion that may now or may have weakened us. The common name of human survival instinct is Faith, an unsupported drive and belief that we must survive. The word is not owned by religion any more than religion created morality. Religions have said that faith is a belief in a God but more importantly it is a belief in one's own survival. Religion has had many functions, but the greatest strength of religions has come from its function of husbanding and teaching morality. It has also taught a will to survive but moral instincts, moral systems and our survival instinct existed long before religion of any kind did. Because the commonest meaning of "faith" is a faith in a God, you may have to think about this to even be able to consider that meaning but it is well worth it because as I describe below, faith is so much mare than that. By expanding its meaning, you can recognize much that is commonly hidden and is so important about yourself and others.

Morality was the most important topic religions have traditionally taught and still is, but we know that morality is obscure and is not well described by reason. Survival instinct is even more obscure. Really, religion's greatest power was as much from teaching people faith as it was from teaching morality. That might come as a surprise because all the connotations of the word "faith" that most people know of are "faith in a God", but it ends up being faith in yourself whether it includes a God or not. Yes, faith is the name of your survival instinct and is why you choose to struggle to survive and to do the right thing. It is not a gift of a God. Faith is in your genes. Learning and challenges awaken that instinct. Do not ask me for more explanation because finding it in yourself is easier. In terms of religion and survival instinct, it might be easier to describe in terms of a God. In reality though, just look within yourself and around you. Faith is like an emotion that can grow slowly or flower suddenly. Any emotion can be hard to recognize or understand. Faith is subtle but you can feel it in yourself and others as you feel love or anger, but without its name, you are limited in being able to see or understand it. Look at the work you do. Every action is a decision about right or wrong. Which do you choose? You choose to do right because of faith, your most basic survival instinct drives you. Morality is how you choose right or wrong, faith, your survival instinct, is why you make that choice. Look at the work of a builder or an artist. You can see the choices they made. They chose right because of their survival instinct or call it their faith in themselves and in humanity. See that and you will see their faith. Then you will more easily see it in yourself. It is your most basic survival instinct. This is how the ancient Greeks and Egyptians thought that drove them to create civilization. This is why when I first researched survival instinct in individuals, it was often expressed as creativity. It is the Greek concept of beauty - rightness, faith embodied in art and everything you choose to do right. Drop the religious connotations from your thoughts and faith, your survival instinct, is still there. Look for faith around you and knowing what to look for, with a name for it, makes it far easier to see. You will see the world a different way that creates a new, powerful understanding that will make it even easier to see. Religions like to talk about the power of faith, but it is really the power of your will to survive. It is what gave religion its power, but it is really yours. (I feel like religions have forgotten their job of teaching humans to how to survive. Instead, too many have focused too much on teaching hero-worship instead of the moral lessons taught by the hero.) Look for your survival instinct in yourself and it is easy to find, just not so much with words. It may be that a knowledge of our faith, a recognition of our survival instinct, will give us enough strength to survive into an uncertain and challenging future. Consciously choosing survival as an individual goal and as a goal of humanity would make us even stronger. Our survival instinct is our most powerful drive. We are going to need to consciously develop and use it.

In a way this might be simply described as a reproductive behavior, but it is also so much more and its importance to the future of humanity cannot be overstated. --- WHAT'S THIS????? MOVE DOWN???


*  Cooperation, Dominance and Power  *

Morality describes human survival strategies. There is a lot to that but this is about one important topic in morality. It may be the most important topic because it leads to a large dichotomy between large sets of moral strategies that have very different outcomes and potentials for the future of humanity.

Think about humans. Think about human history. Think about human evolutionary history. I keep talking about the power of cooperation and the dangers of violence to civilization. Are those real? Well, think about the people you know and the events of the world. We certainly see the violence and dominance. Yet cooperation is considered the hallmark of humans. How can that be? You have to distinguish between dominance behavior and cooperative behavior. Certainly humans can be incredibly cooperative and teams can achieve far more than an individual can. People can be so wonderful, giving and helpful. Civilization cannot exist without complex, habitual cooperation and it is more pleasant than mindless Darwinian competition. There is nothing as effective as individuals, human teams and institutions that work together in very complex ways for mutual goals. While groups were more tribally related at the beginnings of civilization which fostered cooperation because of family ties, society became much more cosmopolitan and unrelated over time, especially after the Iron Age. Still, most of the time, societies worked together or did not survive. Yet violence dominates the chronicles of history. How can both the cooperative and blindly competitive potentials of humanity exist so strongly?

We know from fossils like Lucy that a few million years ago when humans embarked into the hunter-gatherer ecology that they walked upright but had small brains. For absolute simplicity, call them Humans 1.0. Humans had great stereo vision from brachiating in trees and walking upright made that more useful. Also brachiating had given them great arm and hand development with dexterity that was enhanced by social grooming. We were not adapted to that new ecology though. We were just barely making it and we were popular prey for a number of predators including big cats. Survival at that time required cooperation and working together to survive as was shown by how much evolutionary pressure there was to develop the brain. That was the start of millions of years of rapid brain development, for more than any other land animal. It was for social behavior primarily but also was for tool use. It is from that long period of development that our current potentials for cooperation, communication, and gentleness come from. Violence in a tribe would endanger the whole tribe. A good example of that development would be Homo erectus. Call them Human 2.0 for their more developed brain size.

Then it seems that about 70,000 years ago there was something of an evolutionary step. Very loosely speaking, this was like going from Human 2.2 to Human 2.4. The real complexity of human lineage is simpler than the Gordian knot, but not by so much. Indications are that the parietal lobe of the brain substantially developed or it might be more accurate to say that the human brain re-organized. After that tools, society, art, funerals, technology, and other things human, greatly advanced. We started killing all those big cats. Humans started killing everything. We dominated the environment and as happens when the environment is not the greatest challenge, other humans became the great challenge. This is when violence started to become a good strategy. Rather to their surprise, anthropologists have come to realize that homicide was pretty common in tribal humans. Remains of individuals that were in good enough condition to be studied such as "Ozzy the Iceman" very often showed not just wounds but old wounds that had healed. There are many indications of how common violence was and that it worked pretty well as a survival strategy.

The value of cooperation and violence would change again with the start of farming and civilization. Call these Human 2.5. The challenge for farmers, like for early humans, was nature rather than other humans. This was also true for the other occupational castes of civilization. Builders did not benefit much from violence as a strategy. Neither did the scribes or priests. Civilization has always been about different peoples surviving together. Violence always worked against that. At the same time, there was a military caste that eventually became a ruling class that in the West lasted and developed to the Monarchy that still exists today. Violence was their best strategy for dominating civilization. Call Bronze and Iron Age Civilization Human 2.6. It was a time of extreme violence.

A comment from Sociobiology should be inserted here. A basic difference between males and females is their reproductive potential. Males can potentially have far more children than females and leads to why endless competition is a rather masculine characteristic. It is not really blind. It is for reproductive success and conquerors in history often had many many children. Women have little to gain from violent competition but they do compete for status which can be just as brutal so the outcome can be very similar. It leads to a masculine strategy of quantity and a feminine strategy of quality. Both are often based on brutal competition. Because of the long, demanding developmental period of children, humans tend to be monogamous. That means that in ways, the male has taken on a female's strategy of quality rather than the high risk, potentially high reward strategy of violent competition for quantity that now has less evolutionary benefit. As for the competition for status, it is still here but that will greatly change because of the demands of monogamy and because a better genetic outcome is likely to result from investment in child development and artificial selection than from status competition.

So if violence did not serve farmers, builders, scribes, or priests, who did it serve? Who became the warriors of society? These were the herding tribes. In the West, it was originally the Semitic goat and sheep herders that conquered the first agricultural civilizations of Sumeria and replaced the priestly ruling class with a military ruling class. Later it was the horse herders from Russia known as the Dorians, Ionians, Greeks, and Romans that replaced them. Herders made better warriors because they were used to raiding each other's herds as well as protecting their herds from wild predators. Importantly, they were somewhat aside from civilization. The Mongol horse herders were some of the greatest conquerors in history but had little use for cities or civilization. In the West, the conquerors became the ruling class and hybridized with the existing ruling class that was a mix of the priests, scribes and any previous ruling class. These were the spoils of war, as was power and there lies the problem. While civilization was developing based on creativity and cooperation, it was being controlled by groups seeking power and using the wealth of civilizations to wage war. Even before the Roman empire, the endless violence and slaughter had led to philosophies and religious beliefs adapted to coping with the violence and destruction. Christianity was one belief system that rejected the violence and, in many ways, replaced Rome that had limited strategies other than violence. That is not to say the violence or pursuit of power seemed to diminish much, but there was a change from "might makes right" as a the commonest strategy to there being the moral alternative of "love one another".

Where this matters was after the Enlightenment when the divine authority of the ruling class was questioned and eventually led to Democracy based around the belief articulated by John Locke that the power of a ruler must come from the consent of the ruled. This was a revolutionary idea. Really, it is well known that it is very hard to make democracy work and it has problems, but by taking the power from the ruling class was an enormous boost to civilization. Theirs was the strategy of "might makes right". The traditional ruling class just wasted the creative powers of civilization on pursuing more power and wars that damaged civilization. It is not that democracy was so much better. It was that a ruling class obsessed with the Darwinian drive for power and its resulting destruction was one of the worst strategies possible for human civilization. Democracy spread the power and responsibility around. More people had self interest in the success of the society and less interest in war.

That is the point of this commentary here. Just as nature's genetic strategy of natural selection is brutal, wasteful and marginally effective only over long periods of time, our inherited survival strategies based on blind competition are no better. Nature is mindless and can only create very simple strategies. Just as a human strategy of husbanding our genes would be many times more effective at leading to "positive" evolution than natural selection, so too could be strategies created by humans rather than the simple strategies based on mindless Darwinian competition. Almost any system of survival would be better than that and certainly a lot more pleasant than the endless wasteful violence it leads to. Even crime families figured that out and learned to cooperate. Even when cooperation is not possible, violence is often avoided by deterrence, a more complicated strategy than violence.

That we have genetic potentials for both extreme cooperation and conflict is a bit amazing, but also probably necessary. We need to mostly cooperate with our tribe or group. Violence will still endanger it. At the same time humans have interacted with other tribes or groups very violently. In history, the group that was most organized and worked together was usually the victor in conflicts. More complicated in this scenario both within a group and between groups is the need for deterrence. It is not violence but the strategic threat of violence. At the other side of this is the tradition of gift giving and especially using marriage to make peace. Human society can be ridiculously complicated and that is before you add in the subtleties of status.

Just as humanity faces an existential threat due to genetic load, we face a threat just as overwhelming and dangerous in our natural Darwinian drive for mindless competition. We need to reduce that drive for domination and violence and instead use our instincts for cooperative strategies that we used for most of our evolutionary history. If there is anything like free will, it is here in the choice between following our Darwinian drives for blind competition that will destroy our future or following our other natural cooperative drives that can build an amazing one. Very few will try to claim that violence is the moral high ground anymore, yet we are immersed violence because of our history and those that fight for power. The blind competition of different forms of war is exciting, but if not controlled, that strategy will inevitably destroy us. The only solution is to know about both of these instinctive strategies and make a human decision about which moral strategy we will use. Society must ensure that the powers of civilization are secured in the Charters and the Constitutions that are the laws of civilization. It must control and limit the power of individuals that would instinctively compete with society for power and can even threaten it. Society must understand and make it clear that it is not morally acceptable to mindlessly pursue power for ancient archaic instinctive drives. We rejected a military-based ruling class and will probably reject an economic royalty. Our society already accepts that a ruling class whose authority is based on violence goes against our material needs and our moral instincts. At the same time, some individuals now work on every level for the power to control the economic, moral, and intellectual creativity of civilization. This is a biological description of an ancient war between the rulers and those that they would rule but now is a critical time just as it is for our genetics. This is an ancient war that has never ended. This is the moral battle fought every day by all good men and women for freedom and for a future as more than animals. If we fail at either challenge, preserving our genes or preserving our civilization from those that instinctively seek to control it for their instinctive drive for power, it seems unlikely that humanity will have a future.


*  Status  *

Status was mentioned above but needs to be mentioned here because it is such a powerful instinctive drive. It is a dominance behavior that is a typical Darwinian drive. At least it tends to be less destructive because it is about successful reproduction but can still be pretty blunt and brutal.

Status is defined as which group you have reproductive access to. It is much more though. Status in humans is both an instinctive and conscious, considered decision about fitness by an individual, but is instinctively driven enough and old enough to be considered an aspect of natural selection, done by individuals or groups. It certainly occurs in species whose behaviors are highly or almost exclusively instinct-driven. It can get extremely elaborate in humans including that often parents or tribal requirements have selected who the children get to marry and it is usually a decision based on status.

Status in vertebrates relates to internal fertilization which is limited by access to the female. An alpha male has access to his harem. Other lower-status males do not have access to females. That is a rather extreme case but illustrates the meaning. Because of the high resource demands of human child raising, humans are more or less monogamous so there are, so to speak, many alphas and many small harems. Modern monogamy is partly for social harmony. Most commonly in vertebrates, status for males is based on aggressive competition. They fight other males for access to the females. Females compete for the best males in a variety of ways including beauty.

Status for females is a bit different than for males. It is a way of competing for resources. That includes attracting the fittest males but also females of high status may work to limit competition for resources by preventing reproduction by other females or actually forcing them to help her raise her offspring. In extreme cases, females may kill other female's offspring. Status in females can be brutal, the way natural selection tends to be. Luckily humans tend to limit their status competition to competing for the fittest males, often judged by appearance and "wealth". In nature, females often provoke fights to be able to judge the fittest male. It is not at all unknown in humans.

Individually, humans are known to be able to detect complimentary immunological factors. We know how much humans respond to physical beauty. Humans are also evolved to detect genetic and even moral beauty. Evolution does that and it is probably a capability of the older "moral" neural net.

The importance of status is that women control the limited reproductive machinery. In humans, they have the greatest choice about when they reproduce and with whom. This will be discussed in more detail in future writings, but here is needs to be mentioned for a few reasons including its importance. It is a powerful instinct and like other behaviors created by Darwinian competition, it may not lead to the best outcomes in the new ecology of civilization. To instinct, superior male can translate as the most aggressive. When younger, women are known to often be attracted to "bad boys". This is another important case where human choice needs to override instinct. Choice commonly does though the choice of status often involves material wealth. In the future, if there is increased genetic wealth and generally better reproductive outcomes determined by artificial selection, that is likely to continue. There needs to be caution there though. Women will also need to consider other forms of wealth such as survival instinct, moral instinct, education, discipline, commitment, fortitude, curiosity, and other things, which are not going to be so simple. Love is another instinct that women will have to take account of in terms of survival.


*  Status  *

Love is a topic that is talked about quite a lot, though without a whole lot of consensus as to its meaning and importance. It is mentioned here in mostly terms of its instinctive nature. In ways it is as unusual as the extremely long and demanding developmental period of humans compared to other species. Monogamy is unusual in mammals. Usually the female raises the offspring without much help from the male and the male also uses the same resources which can make them a competitor. In harsh environments that demand it though, the male may stick around to help the female. (I am not sure of the reference to that.) In humans it seems like more than that. It can be a powerful bonding behavior and is primarily a masculine trait. Love is what men want out of a relationship even more than sex. In that sense it is counterintuitive, the male wants to be wanted. Even for instincts that seems an odd path. Of course with the fluidity of all gender based behaviors, it can appear in either sex and when it does, it can be powerful. Any emotion can provide inspiration and motivation but love is one of the main inspirations for the creativity that builds civilizations. This topic will be discussed more in the Strategy book, but it is an interesting, important and powerful instinct.

Moral instincts and strategies are complicated. As described above we have instincts for great cooperation and blind competition. We have developed moral systems for both as well. We even have moral systems to try control the destructive Darwinian drives. Hopefully this description can offer an understanding of these drives and systems so that we can make an informed choices that will shape the future of humanity. These are the moral choices we have to make every day. So, for comparison this starts with a description of other more familiar bodies of knowledge and problem solving methods that are more familiar and are useful in their own right. These are science and philosophy. Both are very human created. They both describe a body of knowledge and a method of problem solving. That can then show how an older method of problem solving works based on our moral instincts. The problem-solving methods and methods of understanding of philosophy are steppingstones to understanding the problem-solving methods and the instinctive messages of morality.

*  Morality  *
Morality has been given many interpretations but it is almost universally considered to be how we decide right and wrong. It can get a bit hazy after that. That is because the there are two main authorities on morality, religion and philosophy, neither of which are consistent. The main function of religion and where its power comes from is that it is the main institution that husbands and teaches morality. (Too often it think it may forget that function.) The trouble is that in terms of religion, the reasons behind a moral system can be pretty vague and is usually just a set of practices. That is how nature tends to work, organically. There are a lot of religious moral systems, each with their own differing multiple views. Since Aristotle wrote Nicomachean Ethics, morality has also commonly been considered a topic in philosophy as well but it has always presented a problem for Western philosophy because philosophy is strongly based on logic and reason while often morality is not. Using logic to describe morality always leads to exceptions. This is a work of biology so morality here is defined as instinctive and learned survival strategies. It works very well.

It seems that humans do not have much instinct related to science or philosophy though we do have inherent abilities to use logic, their main tool. Science and Philosophy are more complicated than evolution can "understand" but we can learn them easily enough. Humans do though have a great deal of instinct related to morality. We have natural ability to use morality but education and practice can develop the ability greatly as well. Moral systems are part of culture and are essential to moral instincts being effective. Even less than philosophy, moral understanding and content do not really relate to science. There is an overlap between philosophy and morality though because a definition of philosophy is that it describes how to live a good life. In that sense, good refers to moral.

Clearly, a lot of what is called morality is about defining survival strategies. Moral instinct is the inherited knowledge of patterns of survival that existed before we were even human. Moral systems are stories of the patterns describing common moral problems and their solutions, that correspond to the patterns recognized by the moral instincts. That is just another part of what is wired into the neural net. Morality, the teaching of moral systems, was better known in the past. The origins of our written moral strategies and values are lost in antiquity. The moral teachings of Ma'at in early Egypt are basically the same morality taught today. Morality has generally considered the domain of religion and the main function of religion is to husband and teach morality. Moral skills and teaching was probably more important in the more dangerous world of human history. It is what gave religion its power and it probably preceded all philosophy. In much of civilization, survival is easier right now. The importance of morality is shown by that it is still taught today by just about every institution from religion to social clubs to businesses to high school band. At the same time, it has always been difficult to define and describe. The reason for that is that it is an artifact of biology and evolution. That means just like evolution, it is from a time and process before language or even much logic. Morality is very difficult to put into words because it comes from instincts that were shaped by evolution long before language. Human language and thought is biased towards reason. Moral instincts are created by evolutionary processes which have a huge component of trial and error as well as of chance. Logic accessible to humans just may not describe that outcome very well. While broadly considered and recorded as a topic in philosophy, morality has always presented a problem for Western philosophy because philosophy is strongly based on logic and reason. As said above, often morality is not. Using logic to describe morality can be useful but always leads to exceptions. Language can well describe morality, but only to a point.

Moral instincts and strategies are useful for solving survival problems as well as other problems. Moral instincts include the survival knowledge programmed into us by evolution. Our moral systems carry great wisdom and can solve problems. Luckily morality also contains a strong learned component that gives us more adaptability than instinct does. As circumstances change, moral systems can adjust. Our moral instincts and systems can provide vital, powerful problem solving skill that can solve problems that are difficult to solve with philosophy or science. There are often patterns in morality that can be applied to far more than only survival problems. Those problem solving abilities that evolved for survival problems can actually be applied to what would be considered philosophical or even scientific problems as well and can provide understanding of those problems. This is a reason moral education and practice have been and still are so important. They can be used to solve other kinds of problems as well.

Our learned moral strategies and decisions must to some degree conform to our moral instincts or they will resist our actions. You can talk to your moral instincts though. They cannot talk back, but they can understand. A good example is when your dominance instincts for violence or status are pushing you towards a behavior, you can tell your instincts that those behaviors may not work in the current context. Your instinctive drives will lighten up. This is another reason to have educated moral instincts and systems. So that your instincts do not surprise you or trip you up. They are made for another time and ecology. Because your neural net can use "sub-systems" to process logic, your moral instincts can as well, if with some limitations. This is unlikely to be a conscious process though.

Morality is so important and has such a strong natural instinctive basis that many people believe humanity is in a critical moral crisis right now. Well, they should if we are in the dangerous and uncertain situation of change that I have described. We are well informed by science and the media of many potential calamities humanity faces, both real and imagined.

Moral systems are how we decide right and wrong, a decision based on a complex interplay of instincts, our learning, and the needs of survival of the individual, family, and group. It is full of complicated balances. Being a learned survival strategy called a moral system, on top of powerful moral instincts makes it complicated. It will be good if the genetics of moral instincts can be understood and husbanded to better be able to use the solutions they can offer us, especially in the novel current world. Unfortunately, it will be difficult because they are old instincts distributed through us. To take advantage of our moral instincts and systems, we need to and can develop a new understanding of them. We need to put many things, including our moral instincts and moral systems into words to make a useful understanding in the current world, let alone so that we can communicate with them and communicate what they tell us. We need that understanding because though moral instincts are pretty amazing, we now need a bit more knowledge about them and moral systems to take advantage of them in this complicated world. That is not easy with morality and unfortunately, our moral systems come to us communicated as morality stories from history and religion, that are based on authority and precedence. Often, they are little more than "it is how it has always been done, so this is what we do". Understanding may only be a second thought or not included at all. Hey, it worked for the survivors. Religions have husbanded morality, but religions and their teachings can be impossible to defend currently, they may not be adaptive and they just do not answer many of the new and novel questions that we face today. The problem is we need new foundations for our moral strategies and systems. We need new stories from those. We may not change our actions much, they have worked for a long time and the moral instincts do not much change, but we need to add new foundations for our moralities that are based on reason and understanding or they will not be able to be defended and their great value will not be used. We need to be able to make more complex judgments and calculations of a course of action in a more complex and novel world. We need stories that explain why survival is now a choice. We need to understand that morality is about survival in the complicated sense it means in evolution relating to the individual, family, group and humanity. Science and philosophy can help create and evaluate moral strategies but they will not provide the drives, knowledge or understandings that can come from moral instincts and methods.

When discussing reproduction elsewhere I have pointed out that we do not had a a great deal of instinct to have children. It varies from individual to individual and probably exists more in women than men. It is learned but it is also a behavior that is released by having children. We do not to plan that. We have very powerful instincts to have sex and children just naturally follow that. Nurturing instincts and natural responses to the requirements of children are released. A lot of thought and a lot of learning from family and community make the lessons needed to raise children to maturity. What then though? Why do we survive as adults. Obviously we have the powerful survival instincts mentioned earlier. But just as technology has change the critical link between sex and children that has always existed so that now we need to make a conscious choice to have children, the same is true of survival. Many people already make the choice not to have children. Making that choice is a commitment to do it right that was not necessarily made before birth control technology existed. The same is true about survival. It will more and more become a conscious choice, a goal. That should give us a great power.

Moral education is not just valuable, it is essential. That includes a knowledge of both our moral instincts and our moral systems. How many times have you wished you had a better idea of what was right, what was wrong, what was the right goal? How many times have you not taken an action, because it might be wrong? How many times have you wished you had the right words to express yourself... a few minutes earlier? How many times have you wished you knew what a decision meant or what to base a decision on? A clarity of understanding, expressed in words, can offer great power. A clarity of philosophical and moral understanding, including as expressed in words, could offer a far greater power, perhaps even enough to allow us to overcome the challenges of reaching a New Ecology where we can survive and grow. We have knowledge, instincts, and strategies to survive. We need a clear understanding of them. We will also need to clearly and consciously make a decision to survive as well. It must be a consciously understood goal. Our moral instincts can understand that.

This topic is broken into 5 parts:
1. The Neural Net and Moral Instincts
2. Moral instincts - 150,000, sex
3. Moral strategies - Cooperation, Competition, Status, Maximum Reproduction
4. Ways of Solving Problems - Science, Philosophy, Morality

    1. The Neural Net and Moral Instincts

This section is a discussion of morality in terms of moral instinct and moral systems. It seems to be any difficult topic, so to cover it I will describe three bodies of knowledge; science, philosophy, and morality. Partly because of Aristotle's book "Nicomachean Ethics" about morality, the topic has often been considered to be part of philosophy. The topic is difficult for philosophy because like the evolutionary process that produced it, it may be more about trial and error or chance than about logic, the primary tool of philosophy. The definition of morality used here, since this is biology, is a species survival strategy that has a learned and an instinctive component. Historically, the largest teacher of morality has been religion and husbanding morality is the primary function of religion. Philosophy is second and historically has been used by fewer people. Morality is how we decide right and wrong. It works in the context of survival.

There are a few ways for humans to gain knowledge and understanding. The first is observation, our own and the observations of others. Both science and philosophy are based on those. Another way of creating knowledge and understanding is to apply logic and reason to observation. Realistically though, our greatest ability to create understanding comes from the pattern recognition capability of the neural net. How it works is not really based on logic that is available to us. But as I described in my book "When Barbara Explained Genius" the problem with that form of intelligence is that the insights it produces must be converted into some form of language or symbology that can be retained in memory and communicated. That can be very difficult to do. Insights do not start as any form of human language. Converting them can be very difficult and may take many tries. The mind can naturally trigger more familiar logical processes that can evaluate the parts of an insight for accuracy. Really, most science and philosophy have a significant component of insight to it. Then both automatic and conscious logic and reason processes are applied to the insight to convert it into something that can be communicated and tested it for accuracy. Both mathematics and language can be used for communication and logical truth testing.

The best illustration of how a neural net works is vision. The first thing your vision sees in the outline or domain. Then it starts to see elements within that domain. Then it starts to locate where the parts are in the domain. Pattern recognition seems almost instantaneous, but careful study can show the parts, timing, and sequence of how it occurs. The interesting thing is that it can be re-triggered just by blinking. Think about looking into the fog when on a boat. Even if there is nothing to be seen, your eyes may create a pattern. If you do think you see something you may not recognize it but if you blink, that time you may get the pattern and recognize what you are seeing. This is true of many things you can look at. The patterns you can visually recognize are not arbitrary. The neural net of your eyes, visual cortex and other parts of your mind recognize very discreet visual elements. You have neurons to see vertical lines. You have neurons to see slightly turned vertical lines and neurons to see slightly more turned vertical lines. You have a lot of specialized neurons just in your vision. It is not a completely general capability. Many mammals seem to have a specialized capability to see snakes. That makes sense because they represent a common danger. Evolution selects for all species to be adapted to their environment and so tend to have biases or mental shortcuts to perceiving dangers and opportunities common to their environment. That built in tuning is part of why biological brains tend to work better than silicon ones. It is also why silicon brains come up with unexpected methods of problem solving.

Some schools of thought say that philosophy is only truths achieved by logic and reason because the senses can be fooled. Really, most philosophy starts out as an insight which in science is called a hypothesis. After an insight is converted to language of some form, those concepts in both science and philosophy can be broken into boolean logic, at least to some degree. As the mind naturally does, then those parts can be evaluated. In a logical chain, if any part is found to be false, then the entire chain is false. That is convenient because it allows for fairly easy evaluation of any insight or hypothesis. Trying to prove truth of many ideas by proving every part is true, is extremely difficult as an any programmer can tell you. Finding individual false conditions is far easier so the idea that philosophy proceeds only by logical proof is only partly right. Often something is considered true if it cannot be proved false in any part. This applies to many theories in science. If they seem to be a good description of something, they are considered true until something comes along and proves them false. Then they need to be replaced. Many of Mr. Einstein's ideas are like that though more often something has been discovered to suggest that his ideas are true. It is hard to prove many philosophical truths such as the concepts and value of developing self awareness, but that intuitively seem true and no one has proved them false in part or whole.

So how does moral instinct look like these? First off, moral instincts would be a very old neural net, probably the oldest. Most of the human neural net would be in the neo-cortex, something relatively new. Look for older parts of the brain and that will be closer to the neural net that deals with instinctive moral strategy. We are looking for moral instincts but we know that neural nets are learning devices. "My explanation" is that our moral instincts include the drive to internalize a moral system (probably the one of the culture or religion we grow up in) and that when that is internalized it is almost impossible to change. It becomes "instinct". We do know that people will fight to the death over their beliefs. In his "Allegory of the Cave", Plato mentioned that if you have a new idea, people probably will not like it. If it is a really good idea and you are very persuasive, they may kill you for it. In terms of modern science, this has been studied and two external factors are considered strong enough to get a person to change their moral outlook. One is referred to as a "life changing event" which is usually a near death experience. You do though repeatedly hear of people changing their outlook when something happens like when their child tells them that they are gay. It takes a lot to get a person to modify their internalized moral outlook. That is also further shown by the another thing found to have that effect, psychedelics, which are the most powerful psychoactive drugs in existence.

Being neural nets, they work by pattern recognition and some patterns are built in, particularly danger responses. The "fight or flight response" would be triggered by your moral instincts. We have instinctive ability to recognize many human and environmental dangers. We live in a much safer world than we came from so we don't see that as much but most people can recognize certain dangers such as an imminent attack and the ability to recognize dangers is highly trainable. Moral instincts not only makes decisions about right and wrong, they makes decisions about life and death. Much of the literature that has survived history is about moral decisions. Gut instinct often refers to neural net. What it tells you may be understood but it is not a message that comes in words.

Another thing that moral instincts may do is stop the individual from taking an action. In a case where it is not clear if an action would be right or wrong, your moral instincts will very often inhibit the action.

There are many ways that your moral instincts can drive or inhibit your actions. It can be hard to recognize because ... it is you. Moral instincts are a very old part of what a human is. They may be adapted to an older time. The funny thing is that if a person's conscious mind and their instincts are in disagreement, they can actually talk to their instincts. They cannot talk back but they can understand you and will listen if you explain your reasons. In ways, this hints at just how much your moral instincts can adapt.

There are a few other consequences of moral instincts residing in a neural net. Besides being trainable, that neural net is capable of solving problems by pattern recognition, but not just moral problems. Applying those patterns to scientific or philosophical problems may offer solutions that would not be obvious from other modes of thinking. It is hard to say just what the difference and relationship is between the neural net in the neo-cortex and the one more specialized in the older part of our mind, but it is pretty distinct. It would be both distinct and related like the visual neural nets. Much of the visual neural net is actually in the nerves of the eye itself.

All of this explains why philosophy, which is so wedded to logic and reason, ends up failing to describe morality. Morality is created by an evolutionary process which is more based on trial and error as well as huge elements of chance. The neural net reflects this but logic and reason don not reveal that.

Our moral instincts are extremely powerful but are reliant on our moral systems of strategy. Nature mostly relies on a strategy of competition. Humans need more to use more sophisticated strategies that enhance cooperation. Nature works in simple ways. We have powerful instincts to have sex and that naturally leads to children which releases nurturing behavior, but it might work better if we had more instinct to raise children. While we are driven to survive, it is like our sex drive, we need to know why we survive. We need a goal in front of us instead of just surviving now which is all evolution can effect. In Western tradition, the Greeks wanted to be more than animals and developed civilization for that purpose. Many other civilizations, some far older seemingly did the same thing. A goal gives one great power to accomplish. -- -- -- If nature works by competition is there a corresponding human strategy to support civilization and take us beyond where nature can? It needs to lead to cooperation and growth. There is a belief attributed to the Zoroastrians that might do. It was better known as it was taught by a Jewish teacher and ultimately replaced the oh so Darwinian strategies of Rome. He taught that we must love one another.

    2. Moral instincts

    3. Moral strategies - Cooperation, Competition, Status, Maximum Reproduction

    4. Ways of Solving Problems - Science, Philosophy, Morality

Science, Philosophy and Morality are distinct bodies of knowledge with different methods of solving problems. Sometimes they overlap. Sometimes they are related. All are used to provide understanding of the world and of self. All contribute to survival and each is needed. This discusses each one, but the purpose is really to illuminate the topic of Morality which has strong hereditary foundations and tends to be obscure. The description of science and philosophy are meant as stepping stones to a description of the body of knowledge and problem solving potentials of moral instincts and moral strategies.

All three types of knowledge follow characteristic patterns which may be real or they may be artifacts of how the human mind works (the neural net) but in either case that then is how human understanding works as well. That means that not only can knowledge be extrapolated to create understanding by logic and pattern recognition within a type of knowledge, but also between them. The patterns are all related. That is one of the values of developing skill with each of them because each type of knowledge can contribute to understandings in the others. All of these can develop understandings from insights created by the neural net. The problem with those insights is converting them into a form (usually language) that can be communicated and retained. The skills required to do that are the same for all three bodies of knowledge. The neural net can start up logical processes for verifying the patterns it is able to recognize. That means that human ability to use logic is hardwired into our minds. Clearly it can be trained quite a bit and works better with tools like language, but it is a very old ability in terms of evolution.

The accuracy of patterns can be evaluated by their completeness. That is how logic is used in philosophy. Are all the logical connections there? Are there any errors? Interestingly though, the accuracy of patterns can often or perhaps always be evaluated by their natural balance and even their poetic nature. That last part you will have to figure out for yourself. It seems to be a common feature of existence.

Science is probably the best known body of knowledge now. It has been defined as "the body of knowledge accepted by the accepted masters of the subject". Wherever scientific knowledge originates from, whether observation, experimentation, or prediction, it goes through a prescribed vetting process before being added to what is considered science. At least that is the basic definition. It has been that way to maintain a high standard of accuracy. There is a large grey area of valuable knowledge that is older than that process or is generally accepted for some other reason such as when it has gone through the medical vetting process. Science does use the tools of philosophy, logic and reason, to interpret the data it produces both to extend what the data means and to create understandings of the data that can be communicated. There is an overlap between philosophy. Much of what was called philosophy was explorations of the natural world before there were other tools to do it. Many questions in philosophy have been approached or even answered by science such as the nature-nurture question that was discussed by Plato but seemingly answered by Konrad Lorenz as a part of the science of biology.

Science has shown itself to be an amazingly powerful tool for investigating nature and humanity. It has allowed the organization and communication of enormous amounts of knowledge. It has given us great power and wealth. It has provided understanding of our world and ourselves. There is a lot that science cannot provide though and much of that must be husbanded by Philosophy

Just as science is an essential tool of survival, so is philosophy. Philosophy has offered us a great wealth as well. It organized and maintained all human knowledge before science was available for the purpose. One of the first products of Greek Philosophy was Rhetoric or persuasive speaking. It was a useful skill in a complicated society. Perhaps even more useful was the second great development of Greek Philosophy, Critical Thinking using logic and reason to verify the truth of the Rhetoric. Critical Thinking is still the most powerful tool humans have for discerning truth. It is an important skill of survival and only likely to become more important.

Philosophy is many things. It was the king of knowledge before science. It was something of a casualty of the war between science and religion. Science has been a jealous keeper of its authority about truth. Philosophy is old so it has many parts and views. The most basic view of philosophy is that it is truth that can be revealed by logic and reason, because other methods, even observation, can be fooled. Realistically, most philosophy is about logic and reason applied to observation because as any software developer can tell you, the branching of logic soon gets too complicated to manage. Besides, so much valuable wisdom and understanding was available from different schools of though including the Skeptics, the Stoics, the Epicureans and the multitude of other thinkers observing humanity and the natural world to create understandings. Still, all that knowledge had to be vetted by the basic philosophical principles of logic and reason.

In terms of survival strategy, we are going to need to develop an even more explicit knowledge of the philosophical foundations of our ecology. It just contains so much useful and necessary knowledge for dealing with the world. These days the term "philosophy" can make people roll their eyes, but the basics of philosophy are critically important to us. In ways, philosophy is like physics. Physics is a huge thing and right now research seems focused on incredibly advanced esoteric subjects that sort of make my eyes roll. I am sure that professional physicists find these topics endlessly fascinating and quite important, but I do not think most other people do. You do not need to know much about advanced physics for your survival or daily activities, but whenever you ride a bicycle, cook a meal or use a modern machine, you use very practical aspects of physics. It is that way with philosophy too. I do not know what to make of most advanced philosophy, but to me, it seems as esoteric as the event horizon of a black hole. The basics of philosophy though, especially skills with reason and logic, are used every day. We all need to be good at those. Luckily they are commonly known as they are part of our common culture, part of the civilization we have built. Philosophy contains factual and moral premises that are required for a society to function but that are not part of science. The most basic functions of philosophy are to be able to properly use your mind to discern truth in the world around you and to understand yourself. Without training in the skills of how to use intelligence, it is of very limited use. Those skills are critical to survival and are becoming more so with the flood of information and disinformation we seem to be swimming in.

One of the first lessons of Western Philosophy, as inherited from the Greeks, was Rhetoric or persuasive speaking. We need to know what it is and to recognize it. It was pretty fundamental to the democratic forms the Greeks were developing. Not surprisingly, that form of manipulation quickly led to techniques to figure out what parts of the rhetoric were true... something I think we clearly are needing today. That technique was the "second" great development of Greek thought, Critical Thinking based on logic and reason. Unfortunately, that term is very commonly misused and overused these days. Still, basically, it is the use of "language" to examine the truth of propositions based on the use of language to model the reason and logic of the world we encounter. At its simplest, language can work as an application of Boolean logic, a type of mathematics. It can be usefully applied to much of the human experience.

In the past, it has always been assumed that an educated person was well-read. Reading uniquely teaches critical thinking as the author tells how their character discovered a problem, the process they followed to understand it, the mistakes they make and how they recognized them, then the various steps of expressing the understanding they developed. It sounds easy enough and obvious, but it is a set of learned skills and methods, so it takes time, practice, and teaching by someone with expertise. Reading teaches thinking. Learning requires making mistakes and "reading" can teach those lessons. It is a critical part of the training of how a person can and should use their mind. It is no easier to learn than a martial art, if probably less painful. It is though a complicated learning process that should be done with intent rather than just by accident and experience. Notice that reading is not considered science or philosophy though it teaches techniques of thinking and problem solving while having access to the largest of all bodies of knowledge. A current problem now though is that electronic media that is commonly replacing books does not tend to teach critical thinking. It expounds things, but rarely shows the development and paths that led to the understanding of what it shows. One can have a great deal of knowledge with minimal understanding, which is unfortunate because without understanding, one does not know the truth of something. One could be fooled by clever rhetoric that is actually false. Only detailed critical analysis and understanding, in words, combined with knowledge would show the truth or falseness of something. Understanding the complex world we live in and discerning the truth are going to become more and more critical as survival tools.

It seems fortunate that we have so much knowledge but unfortunate that it is often mistaken for understanding. Part of that is just because of laziness, a natural thing. Knowledge is far easier than understanding. You can watch a video on a single piece of technique or technology and you will think you understand it. When you try to use it though, you will find a tedious process of working through details, discarding paths, and building an internal understanding. There is a vast distance and a lot of work between knowing and understanding. It is just how the mind works. We are made to understand. It takes time, effort and discipline but it is essential to survival.

Philosophy is a body of knowledge and way of knowing that it is distinct from science. Science is particularly good at producing facts and data. It does though rely on the ancient techniques of reason and logic from philosophy that are able to organize and change that data into understanding. Many questions asked in philosophy have been answered by science but many have not and science is unlikely to be the tool to provide understanding of them. Science cannot teach one how to recognize and defend against the manipulation of rhetoric. Science is unlikely to ever address principles that Stoicism teaches for dealing with the challenges of life. Science is not the tool to examine the reasons for the choices of the Skeptics or Epicureans.

All too often, science is used as an end, rather than a means of reaching understanding. It can be short sighted. For someone "reading" science, usually, it is easier to know what they read than to develop a real fine-grain understanding that is part of a world view. Science has shown a fantastic practical power to create wealth and manipulate the world. That has made it eclipse philosophy for managing knowledge and information about our world but it needs to be used for creating understanding as well. The understanding philosophy provides may get overlooked. Some people even think that science is the only valid source of truth, which is quite sad, because it may lead them to ignore the difficult and important questions that science cannot answer... and they are many. It may also simply make them miss that there are other ways of solving problems and other solutions.

Philosophy has lost a lot of respect, but one should remember that it was once the king of sciences. It is ultimately a way of discovering and verifying the truth. It is a way we build understanding, something important by itself to humans and also important to survival. It is a way of knowing and understanding. The point of bringing up philosophy (besides being an interesting digression into strategy) and science as different ways of knowing, solving problems, and developing understandings is to lead to one other way that is critically important. There is another way of knowing, solving problems and knowledge than those, that a person needs to develop in order to survive. That is Morality. It is the oldest problem solving method and it has an ancient body of knowledge. It is critically important to survival. Morality is the name of the instinctive and learned survival strategies that humans use. It is a problem-solving method that is often forgotten because it is old, subtle and can be vague, but it has a real power and importance. It is related to philosophy and much of what is known as philosophy is actually morality. There is a large difference between philosophy and morality though. The difference can be difficult to explain but it actually matters. Some claim that philosophy is only what is revealed by reason and logic but that makes no sense because you need something to apply the logic to. So a useful definition of philosophy would be the use of reason and logic to answer a question. That is as compared to morality which is insights created by the neural net and transformed by reason and logic into something that can be retained and communicated. This is relevant because philosophy is something you can be convinced of and understand by reason and logic. Philosophy starts as language. Morality does not. Morality must be understood by the neural net. Very often morality even defies logic. Logic leads to simple yes-no answers. Morality often leads to answers that require balances. This would apply to justice. There is rarely a simple answer when justice is needed. Moral answers may be too complicated for logical analysis such as the Stoic idea of journaling and other habits to develop self awareness. Moral statements often ignore logic for simplicity such as "an evil tree bears no good fruit". It probably does bear a good fruit once in a while but in moral terms, which is about survival rather than the absolutes of logic, it is true. Look at Stoic Philosophy or its Eastern counterpart Buddhism. Everything it says seems reasonable to you, to your moral instincts and may even be logical but very often logic and reason can only be applied in hindsight and the logic will not be rigorous. If a moral concept originated in the neural net of the mind, it is vetted for logic before and during the transformation to language. A good test of this would be see if these rules apply historic examples of moral statements like the 147 Maxims carved on the walls of the Temple of Apollo at Delphi or the 42 Negative Confessions of Ma'at. It should apply to the moral statements in the Bible and in Eastern texts that include moral aphorisms and guidance. Still, since it did not originate from logic or a tool based on logic, that is language of some sort, it may be quite true and will be accepted as true by your moral instincts but cannot be subjected to to any rigorous logical proof. It is the result of the pattern recognition of the neural net, not a logical ability. ****

A neural net can learn. That is why moral systems are so important. Still, the neural net is limited in what it can learn. An interesting thought is that more than anything else, your moral nature makes you unique. Products of the neural net are unpredictable. A well known problem for computer systems that use them. Nothing is more important or gives more power than a goal.

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This chapter is a story about some human behaviors in the context of our genetics. We have other instincts, but I wanted to touch on what seemed the most important. It is to illustrate how Darwinian genetic and behavioral strategies created by nature are too simplistic and destructive to support the civilization humans require to survive. That is due to nature's strategies having only mindless competition as a driver. We need human thought to drive our strategies. Luckily our moral instincts seem adaptable enough to accept external, novel strategies. Still, the blind drive to compete is there. We have to know this. We have to know that is in us and know why to control it.This story of the implications of genetic influenced behaviors is considered more extensively in my other writings. Look for it in the sequel to this book: "Strategy For A New Human Ecology" and in the book: "Power".